Поиск по каталогу |
(строгое соответствие)
|
- Профессиональная
- Научно-популярная
- Художественная
- Публицистика
- Детская
- Искусство
- Хобби, семья, дом
- Спорт
- Путеводители
- Блокноты, тетради, открытки
Freedom of thought in Arabic classic oriental literature.
В наличии
Местонахождение: Алматы | Состояние экземпляра: новый |
Бумажная
версия
версия
Автор: Jamila Damirova
ISBN: 9786139449897
Год издания: 2019
Формат книги: 60×90/16 (145×215 мм)
Количество страниц: 100
Издательство: LAP LAMBERT Academic Publishing
Цена: 31889 тг
Положить в корзину
Способы доставки в город Алматы * комплектация (срок до отгрузки) не более 2 рабочих дней |
Самовывоз из города Алматы (пункты самовывоза партнёра CDEK) |
Курьерская доставка CDEK из города Москва |
Доставка Почтой России из города Москва |
Аннотация: Along with the Arabs, representatives of other nations closely participated in the development of classical Arabic literature. Even before Islam, black poets (sa`alik poets) of Habesh origin were an important part of “Jahiliyyah” poetry. As the emergence of Islam as a religion was accompanied by the invasion of futuhat and other lands, it resulted not only in the spread of this religion in large territories, but also in the flow of representatives of other nations to Islamic centers of science and culture. The majority of the representatives of non-Arab nations in the Arab world were the Mawali who had embraced Islam and had been exiled from captivity. The Mawali, the creators of the Shu`ubiyya movement, were not merely foreigners but an important force against the Arabian subjugation. The policy of the Arab tribal fanaticism, sometimes disregarding the Islamic traditions and customs, was sometimes heterodox. In the period of the Abbasid literature, Hereticism and Manichaeism first of all reflected the thoughts of non-Arabs. The Shi`ite-motivated motifs also played an important role in the activity of the non-Arab poets.
Ключевые слова: Arab literature, Shuubiyya movement, The others in pre-Islamic Arab society